The article headline from the Nov. 12th Journal Star paper was entitled "God Humbug: Humanist Holiday Ads Say 'Just Be Good.'" Apparently, the American Humanist Association out of D.C. has spent $40,000 on an ad campaign that states: "Why believe in a god? Just be good for goodness' sake," and will appear on Washington, D.C., buses starting next week and running through December. In and of itself, the ad is not something that would irritate me. They want to spend $40,000 on that, it's their money and they're free to express their opinion. (Though I am a bit perplexed as to the purpose of trying to "convert" people to atheism. The logic escapes me. I mean, most other religions, Christianity in particular, do it - at its core - because they honestly believe that there is danger in NOT believing. But what does the atheist gain other than getting people to believe along with him/her so they're not alone in their belief that there is nothing beyond this life?)
What captured my attention, however, was their "reason" for doing this. It was as follows:
"Our reason for doing it during the holidays is there are an awful lot of agnostics, atheists and other types of non-theists who feel a little alone during the holidays because of its association with traditional religion."I guess my question would be... why do they feel "alone"? If everyone else in my neighborhood was celebrating Mahashivaratri (the Hindu night that is sacred to Shiva) and I wasn't because it wasn't something I believed in, so what? Maybe I'm just being thick here, that's always a possibility with me, but I fail to understand why there is this need by humanists/atheists to undermine and do away with religious festivals simply because they don't wish to participate in them. I mean, when I'm in Palm Springs and the Gay Pride Parade is going on, I don't usually go and participate because I'm not gay and I don't really feel the need to participate in that parade. I certainly don't feel "left out" by any means, however, and I'm not going to say they can't have it because I'm not gay.
If the humanists want to celebrate something of their own during that time, fine - make up their own holiday like celebrating the missing link of evolution no one can find, or celebrate the death of the dinosaurs that was the impetus for giving rise to humans as the dominate species on earth. I personally won't celebrate it, but if they want to, by all means, go for it. And I won't feel "alone" or "left out" even if it were to become a national holiday. I'd just do a happy dance that I got another day off from work.
But why tear down a holiday that others find so meaningful and wondrous? What is the purpose? What fear drives this sort of desire to undermine people's faith lives?
Fred Edwords, spokesman for the humanist group, continued by stating:
"...we are trying to plant a seed of rational thought and critical thinking and questioning in people's minds."While I'll grant you, there are many "irrational" Christians out there, the arrogance implied in his statement is that only atheists and humanists are somehow "rational and critical" thinkers, and it's their "planting" of the seed that will somehow cause us all to be rational and critical thinkers. I suppose there are many that would take issue with my rationality sometimes, but I don't think someone who's religious ceases to be rational. After all, many of our greatest leaps in scientific discovery were made by "religious" people. Sir Isaac Newton, while best known for his "discovery" of the concept of gravity, wrote far more books on theological issues than he ever did on mathematics. Does that make him "irrational" and not a "critical thinker"? While yes, the church had its period of stupidity when it tried to squash certain scientific thoughts and discoveries, religion in and of itself is not in opposition to rational and critical thought.
Sure, there are some things that do seem like foolishness to the world, like God displaying his power through something like the cross doesn't make a whole lot of sense to most human understandings. I think Mark Allan Powell stated it best, though, that when we rely on reason and knowledge alone, it's like trying to sit on a two-legged stool.
Secular or pagan philosophy often claims that there are two primary sources for knowing the truth: reason and experience. We believe some things are true because they are logical and rational. We believe other things are true because experience and observation reveal them to be true. But Christian philosophers sometimes claim that this is only a two-legged stool. If you take everything that is possible to know through reason and experience, you still do not have a sturdy or reliable grasp of the truth. There is a third leg: divine revelation. We know certain things to be true because God has revealed them.1The difference between an atheist's reason and a Christian's reason is that for the "rational" Christian, reason and experience are the God-given avenues through which we can come to know the truth. The fact that the humanist chooses to remove God from the equation and rely on human evolutionary processes is fine, and he or she is certainly free to do so, but simply because he/she attributes the source of his rationale to humans and humans alone does not make the religious individual who attributes his/her rationale to something that is more divine in origins any less "rational" or any less a critical thinker.
And I just LOVE the argument that gets thrown out that religion is a "crutch." I had an atheist argue the following with me one time: "[religion] is a crutch to avoid thinking about the harsh realities of life..." I had to actually laugh at the "irrational" voice behind this statement. First of all, crutches are quite useful when you have a broken leg. It helps with the healing process. Second, to not use the crutch is kind of stupid, as it will continue to put pressure on your broken bone and slow the healing process, if not leave you completely hobbled because you don't allow the bone to heal properly. The "logical" thing would be... to use the crutch. I embrace my spiritual "crutch" that I have in Christ, and I will gladly proclaim that.
It just makes me sad that there are people out there that are apparently so unhappy that the only cause they can find in life is to try and drag everyone down to their level of misery. If they're feeling alone and left out at Christmas--then perhaps they need to think about why that is. I don't feel left out of things I have no desire to participate in. If, however, they have some desire to participate - and really, no one is stopping them but themselves - I think that is the question that needs to be addressed rather than attempting to remove the celebration they feel left out of. The reason one should be upset about being left out of something is if one wanted to participate in the first place, but simply wasn't invited or allowed to attend. I don't think too many Christians out there would tell an atheist they weren't welcome in celebrating Christmas with them. The problem is, these atheists simply don't like Christmas because they disagree with what it stands for, not because they feel "left out" or alone.
The same right that the atheists are engaging in is the right that Christians, Muslims, Buddhists, Hindus, Jews, etc, engage in as well. It's called freedom of religion - the freedom to practice one's religion without fear of persecution. Our celebrating Christmas in now way infringes upon an atheists right NOT to celebrate Christmas. The U.S. Constitution does not state within the clause of the first amendment that we have freedom "from" religion, but rather, freedom "of" religion. In fact, the wording is that the U.S. Congress can make no law respecting an establishment of religion or that prohibits the free exercise of religion. Christmas is one of the ways that Christians exercise their religion and we have a constitutional right to do so.
Don't like Christmas? Don't participate. It's that simple.
1. Diane Jacobson, Mark Allan Powell, Stanley N. Olson, Opening the Book of Faith: Lutheran Insights for Bible Study, (Minneapolis: Augsburg Fortress, 2008) 24